{
 "title": "The James Derivation — Smyrna → James, executable",
 "deposit": {"number":1415,"axn":"AXN:0598.GENERATIVE.♆💚♃📏👐🏁","record":"https://www.alexanarch.org/s/records/1415/"},
 "parent": {"number":1414,"record":"https://www.alexanarch.org/s/records/1414/"},
 "seed": {
  "ref": "Revelation 2:8–11 — the letter to Smyrna",
  "elements": [
   {"id":"S1","name":"superscription","ref":"2:8","greek":"ho prōtos kai ho eschatos, hos egeneto nekros kai ezēsen","quote":"These things saith the first and the last, which was dead, and is alive","gloss":"sender-formula: authority framed by death-and-life"},
   {"id":"S2","name":"tribulation-knowledge","ref":"2:9a","greek":"oida sou tēn thlipsin","quote":"I know thy works, and tribulation","gloss":"the assembly's suffering, known and named"},
   {"id":"S3","name":"poverty–riches inversion","ref":"2:9b","greek":"tēn ptōcheian, alla plousios ei","quote":"and poverty, (but thou art rich)","gloss":"four words: material poverty, actual wealth"},
   {"id":"S10","name":"the claim that is not","ref":"2:9c","greek":"tēn blasphēmian ek tōn legontōn Ioudaious einai heautous, kai ouk eisin","quote":"the blasphemy of them which say they are Jews, and are not","gloss":"an identity said and not had; the saying is blasphemy. The same formula at Ephesus (2:2) and Philadelphia (3:9)"},
   {"id":"S4","name":"contested synagōgē","ref":"2:9d","greek":"synagōgē tou Satana","quote":"but are the synagogue of Satan","gloss":"a fight over who the assembly is, and over the word for it"},
   {"id":"S5","name":"imprisonment-as-testing","ref":"2:10a","greek":"hina peirasthēte","quote":"the devil shall cast some of you into prison, that ye may be tried","gloss":"trial with an agent and a purpose"},
   {"id":"S6","name":"bounded tribulation","ref":"2:10b","greek":"thlipsin hēmerōn deka","quote":"ye shall have tribulation ten days","gloss":"suffering with a term set on it"},
   {"id":"S7","name":"fidelity imperative","ref":"2:10c","greek":"ginou pistos achri thanatou","quote":"be thou faithful unto death","gloss":"the command: endurance to the end"},
   {"id":"S8","name":"crown promise (performative)","ref":"2:10d","greek":"dōsō soi ton stephanon tēs zōēs","quote":"and I will give thee a crown of life","gloss":"first-person FUTURE — the promise being made"},
   {"id":"S11","name":"hearing formula","ref":"2:11a","greek":"ho echōn ous akousatō ti to pneuma legei tais ekklēsiais","quote":"He that hath an ear, let him hear what the Spirit saith unto the churches","gloss":"the reception imperative; it closes every one of the seven letters"},
   {"id":"S9","name":"overcomer formula","ref":"2:11","greek":"ou mē adikēthē ek tou thanatou tou deuterou","quote":"He that overcometh shall not be hurt of the second death","gloss":"death has an economy; overcoming exempts"}
  ],
  "note": "Elements are listed in the order of the text; IDs S1–S9 are the v1.0 IDs, kept."
 },
 "rules": [
  {"id":"R1","op":"EPISTOLARIZE","sig":"superscription → epistolary prescript","gloss":"unfold the sender-formula into a letter opening: named position + diaspora address","family":"frame"},
  {"id":"R2","op":"THEOLOGIZE","sig":"trial-event → doctrine of testing","gloss":"unfold the event of trial into a theology of peirasmos: its joy, its product, its true agency","family":"expand"},
  {"id":"R3","op":"CITE-PROMISE","sig":"performative future → received aorist","gloss":"the promise made in the seed is cited in the unfolding as already-given: dōsō → epēngeilato","family":"anchor"},
  {"id":"R4","op":"SOCIALIZE","sig":"inversion → social theology","gloss":"unfold the four-word poverty–riches inversion into a doctrine of the poor and a judgment of the rich","family":"expand"},
  {"id":"R5","op":"POSSESS","sig":"contested term → calm possession","gloss":"the word fought over in the seed is simply used in the unfolding, without argument","family":"anchor"},
  {"id":"R6","op":"NARRATIVIZE","sig":"bounded endurance → exempla","gloss":"suffering-with-a-term becomes stories of patience: the farmer, the prophets, Job","family":"expand"},
  {"id":"R7","op":"ECONOMIZE","sig":"death-formula → death-economy","gloss":"the second death unfolds into a full account of how death is produced and escaped","family":"expand"},
  {"id":"R8","op":"IMPERATIVIZE","sig":"fidelity command → paraenesis","gloss":"one imperative becomes an ethics: endurance made complete, wanting nothing","family":"expand"},
  {"id":"R9","op":"ADJUDICATE","family":"expand","sig":"false claim → test of claims","gloss":"the seed's 'say they are, and are not' becomes a procedure for testing what anyone says they are or have: faith said and not had, religion seemed and not kept"}
 ],
 "emissions": [
  {
   "rule": "R1",
   "from": ["S1", "S4"],
   "produces": "Prescript: a named position writing to the scattered assembly",
   "matches": [
    {"ref":"Jas 1:1","greek":"tais dōdeka phylais tais en tē diaspora","quote":"James… to the twelve tribes which are scattered abroad, greeting","note":"the diaspora address — the assembly Smyrna's letter fights for, written to as a whole"}
   ]
  },
  {
   "rule": "R2",
   "from": ["S5", "S2"],
   "produces": "Doctrine of testing: trial has a product and a true agency",
   "matches": [
    {"ref":"Jas 1:2–4","greek":"to dokimion hymōn tēs pisteōs katergazetai hypomonēn","quote":"count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience","note":"peirasmos theologized: the seed's hina peirasthēte given its purpose-clause in full"},
    {"ref":"Jas 1:13–14","greek":"mēdeis peirazomenos legetō hoti apo theou peirazomai","quote":"Let no man say when he is tempted, I am tempted of God","note":"agency refined: the seed's devil-agency answered with a doctrine of where testing comes from"}
   ]
  },
  {
   "rule": "R3",
   "from": ["S8", "S7"],
   "produces": "The promise, cited as received",
   "matches": [
    {"ref":"Jas 1:12","greek":"lēmpsetai ton stephanon tēs zōēs, hon epēngeilato tois agapōsin auton","quote":"he shall receive the crown of life, which the Lord hath promised to them that love him","note":"THE ARROW IN THE MORPHOLOGY: Rev 2:10 performs the promise (dōsō, first-person future); Jas 1:12 cites it (epēngeilato, aorist — promised, past). The only two occurrences of ton stephanon tēs zōēs in the canon. The epistle receipts the letter.","anchor":"unique-pair"},
    {"ref":"Jas 2:5","greek":"klēronomous tēs basileias hēs epēngeilato tois agapōsin auton","quote":"heirs of the kingdom which he hath promised to them that love him","note":"the receipt clause of 1:12 a second time, word for word, now on the kingdom — in the verse that also carries the poverty–riches inversion (S3) and the hearing imperative (S11)"}
   ]
  },
  {
   "rule": "R4",
   "from": ["S3", "S5", "S10"],
   "produces": "Social theology: the poor elected, the rich withering, the rich as persecutors",
   "matches": [
    {"ref":"Jas 2:5","greek":"tous ptōchous tō kosmō plousious en pistei","quote":"Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom","note":"the seed's inversion, verbatim in its terms: ptōchos become plousios"},
    {"ref":"Jas 2:6–7","greek":"helkousin hymas eis kritēria … blasphēmousin to kalon onoma","quote":"Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?","note":"the seed's custody and blasphemy given to the rich: ballein … eis phylakēn (the devil, into prison) → helkousin … eis kritēria (the rich, into courts); blasphēmian (2:9) → blasphēmousin, the only blasphēm- in James"},
    {"ref":"Jas 1:9–11","greek":"ho plousios… maranthēsetai","quote":"let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low","note":"the inversion as standing doctrine"},
    {"ref":"Jas 5:1–3","greek":"hoi plousioi, klausate","quote":"Go to now, ye rich men, weep and howl for your miseries","note":"the judgment side of the inversion, fully unfolded"}
   ]
  },
  {
   "rule": "R5",
   "from": ["S4"],
   "produces": "The assembly, possessing its word",
   "matches": [
    {"ref":"Jas 2:2","greek":"eis synagōgēn hymōn","quote":"if there come unto your assembly a man with a gold ring","note":"synagōgē for the believing assembly — alone among the epistles. The seed's contested word, held without polemic.","anchor":"unique-usage"}
   ]
  },
  {
   "rule": "R6",
   "from": ["S6", "S7"],
   "produces": "Exempla of bounded patience",
   "matches": [
    {"ref":"Jas 5:7–8","greek":"makrothymēsate… heōs tēs parousias","quote":"Behold, the husbandman waiteth for the precious fruit of the earth… be ye also patient","note":"endurance with a term: the ten days become the season until the rain"},
    {"ref":"Jas 5:10–11","greek":"tēn hypomonēn Iōb ēkousate","quote":"Ye have heard of the patience of Job, and have seen the end of the Lord","note":"bounded suffering narrativized — the trial that ends"}
   ]
  },
  {
   "rule": "R7",
   "from": ["S9"],
   "produces": "The economy of death",
   "matches": [
    {"ref":"Jas 1:15","greek":"hē hamartia apotelestheisa apokyei thanaton","quote":"and sin, when it is finished, bringeth forth death","note":"how the death of the formula is produced"},
    {"ref":"Jas 5:20","greek":"sōsei psychēn autou ek thanatou","quote":"shall save a soul from death, and shall hide a multitude of sins","note":"and how it is escaped — the epistle closes where the seed's promise pointed"}
   ]
  },
  {
   "rule": "R8",
   "from": ["S7", "S11"],
   "produces": "Paraenesis: endurance made complete; hearing made doing",
   "matches": [
    {"ref":"Jas 1:4","greek":"hina ēte teleioi kai holoklēroi","quote":"But let patience have her perfect work, that ye may be perfect and entire, wanting nothing","note":"the fidelity imperative unfolded into the epistle's whole ethic"},
    {"ref":"Jas 1:22","greek":"ginesthe de poiētai logou kai mē akroatai monon","quote":"But be ye doers of the word, and not hearers only","note":"the fidelity imperative's own verb, ginou → ginesthe, joined to the hearing formula: 'become faithful' + 'let him hear' → 'become doers of the word, not hearers only'"},
    {"ref":"Jas 1:19, 1:25","greek":"tachys eis to akousai … ouk akroatēs epilēsmonēs … alla poiētēs ergou","quote":"let every man be swift to hear … he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed","note":"the hearing formula unfolded into its process: hear, look into the law, continue, do, be blessed"}
   ]
  },
  {
   "rule": "R9",
   "from": ["S10"],
   "produces": "The test of claims",
   "matches": [
    {"ref":"Jas 2:14","greek":"ean pistin legē tis echein erga de mē echē","quote":"though a man say he hath faith, and have not works? can faith save him?","note":"legontōn … einai … kai ouk eisin → legē tis echein … mē echē: the saying, and the not-having, in the same order"},
    {"ref":"Jas 1:26","greek":"ei tis dokei thrēskos einai","quote":"If any man among you seem to be religious … this man's religion is vain","note":"the claimed identity (einai) tested against conduct"}
   ]
  }
 ],
 "coverage": {
  "derived_pericopes": [
   "1:1",
   "1:2–4",
   "1:9–11",
   "1:12",
   "1:13–15",
   "1:19–25",
   "1:26",
   "2:1–7",
   "2:5",
   "2:14",
   "5:1–6",
   "5:7–11",
   "5:19–20"
  ],
  "lexical_anchors": [
   {"anchor":"ton stephanon tēs zōēs","status":"unique pair in canon","loci":"Rev 2:10 ↔ Jas 1:12"},
   {"anchor":"synagōgē for the believing assembly","status":"unique among the epistles","loci":"Rev 2:9 (contested) ↔ Jas 2:2 (possessed)"},
   {"anchor":"ptōchos/plousios inversion","status":"shared terms, inverted in both","loci":"Rev 2:9 ↔ Jas 2:5, 1:9–11"},
   {"anchor":"peirazō → dokimos sequence","status":"shared trial-approval architecture","loci":"Rev 2:10 ↔ Jas 1:12, 1:2–3"},
   {"anchor":"blasphēm-","status":"sole occurrence in James","loci":"Rev 2:9 (blasphēmian) ↔ Jas 2:7 (blasphēmousin)"},
   {"anchor":"ginou → ginesthe","status":"same imperative verb, singular → plural","loci":"Rev 2:10 (ginou pistos) ↔ Jas 1:22 (ginesthe poiētai)"},
   {"anchor":"legō + einai/echein … not","status":"shared claim formula","loci":"Rev 2:9 ↔ Jas 2:14, 1:26"}
  ],
  "morphological_arrow": {"seed":"dōsō soi (I will give — first-person future, the promise performed)","unfolding":"hon epēngeilato (which he promised — aorist, the promise cited)","claim":"the direction of dependency is visible in the verb forms: performance, then receipt"}
 },
 "residue": {
  "note": "James material NOT derived from the Smyrna seed. Per Workstream 4, this is the falsification surface, displayed openly: pericopes underivable through any plausible rule weigh against the case.",
  "items": [
   {"ref":"Jas 3:1–12","topic":"the tongue","class":"open residue","note":"no Smyrna element yields the tongue material"},
   {"ref":"Jas 2:14–26","topic":"faith and works","class":"partly derived","note":"the entry derives: 2:14's claim formula comes from S10 through R9. The works argument after it (Abraham, Rahab) stays an other-seed candidate — the works-language of the seven letters generally (erga in every letter)"},
   {"ref":"Jas 3:13–18","topic":"wisdom from above","class":"open residue","note":"sapiential material without a Smyrna source"},
   {"ref":"Jas 5:12","topic":"oaths","class":"other-tradition candidate","note":"closest parallel is the Jesus-tradition (Mt 5:34–37), not the letters"},
   {"ref":"Jas 5:14–15","topic":"anointing the sick","class":"open residue","note":"communal practice material; no seed element"},
   {"ref":"Jas 4:13–17","topic":"the merchants","class":"open residue","note":"travel-and-trade paraenesis; no Smyrna source"}
  ]
 },
 "slate": {
  "note": "The seven-letter evaluation slate (2026-07-28): best epistle and heteronym position per letter, graded by evidence hardness — unique shared collocations, then structural knots, then canonical mechanisms, then themes. Grades are the evaluation's, offered for ruling, not settled canon.",
  "rows": [
   {"letter":"Ephesus","ref":"Rev 2:1–7","epistle":"1 John","heteronym":"John","grade":"B+","evidence":"'first love' ↔ the commandment ap' archēs (1 Jn 2:7); 'tried them which say they are apostles' ↔ 'try the spirits' (4:1); antichrists who went out. Note: 'in Ephesus' absent from the earliest MSS of Ephesians — the nominal mapping is the weak one."},
   {"letter":"Smyrna","ref":"Rev 2:8–11","epistle":"James","heteronym":"James","grade":"A","evidence":"crown of life — unique pair in the canon; synagōgē possessed (Jas 2:2, alone among epistles); ptōchos/plousios inversion; peirasmos→dokimos architecture; the dōsō→epēngeilato arrow, twice (1:12, 2:5); the Jas 2:2–7 knot. THE GRANULAR CASE, below."},
   {"letter":"Pergamum","ref":"Rev 2:12–17","epistle":"1 Corinthians 8–10","heteronym":"Paul","grade":"A−","evidence":"the triple knot: eidōlothyta + Balaam's Peor-fornication (1 Cor 10:8 = Num 25) + manna typology (10:3), one pericope; stumbling-block term; white stone's new name shadowing the renamed apostle; Satan's throne = the imperial seat. Transform class: ADVERSARIAL unfolding — the letter condemns what the epistle permits."},
   {"letter":"Thyatira","ref":"Rev 2:18–29","epistle":"Philippians","heteronym":"the Lydia line","grade":"B−","evidence":"Lydia of Thyatira, seller of purple, founds Philippi's assembly (Acts 16:14); morning star ↔ phōstēres (Phil 2:15); works, love, service, faith, patience ↔ the partnership letter. Mediated through Acts."},
   {"letter":"Sardis","ref":"Rev 3:1–6","epistle":"1 Thessalonians","heteronym":"the watchful hand","grade":"B","evidence":"the thief (Rev 3:3 ↔ 1 Thess 5:2) and watch/sleep (grēgoreō ↔ 1 Thess 5:6); a name that lives while dead ↔ them which are asleep. Shared collocations, not unique ones."},
   {"letter":"Philadelphia","ref":"Rev 3:7–13","epistle":"1 Thess 4:9 / Hebrews 13:1","heteronym":"unresolved","grade":"C+","evidence":"peri de tēs philadelphias, 'ye need not that I write unto you' (1 Thess 4:9) — a meta-statement about writing to Philadelphia; hē philadelphia menetō (Heb 13:1); the open door as epistolary idiom (1 Cor 16:9; 2 Cor 2:12). Split evidence."},
   {"letter":"Laodicea","ref":"Rev 3:14–22","epistle":"Colossians","heteronym":"Epaphras (the deutero-Pauline hand)","grade":"A","evidence":"Col 4:16 names the exchange — 'the epistle from Laodicea'; hē archē tēs ktiseōs (Rev 3:14) ↔ prōtotokos pasēs ktiseōs… archē (Col 1:15,18); riches answered to 'them at Laodicea' by name (Col 2:1–3); white raiment ↔ the put-off/put-on clothing program (Col 3). The canonical-mechanism case: the canon itself records the exchange."}
  ]
 },
 "status": {
  "state": "working surface",
  "note": "This file develops past the deposited v1.0 (#1415). The deposit stays as frozen; the site carries the working derivation until it is versioned.",
  "frozen_v1_0": "https://github.com/leesharks000/revelationfirst-com/blob/2e65c0648ac3ead64fced5c963569aa221a9dc4a/unfolding/james/derivation.json",
  "working_since": "2026-09-27",
  "changes_since_v1_0": [
   "seed: S10 (the claim, 2:9c) and S11 (the hearing formula, 2:11a) added; S4 narrowed to 'synagogue of Satan' (2:9d)",
   "rule R9 ADJUDICATE added; every rule assigned to a family (expand / anchor / frame)",
   "R3 gains Jas 2:5 — the receipt clause recurs; R4 gains Jas 2:6–7 — prison and blasphemy re-agented onto the rich; R8 gains Jas 1:22 — ginou → ginesthe, and 1:19, 1:25",
   "the Jas 2:2–7 knot recorded; measures block added; residue Jas 2:14–26 reclassed as partly derived",
   "Greek checked against SBLGNT (MorphGNT)"
  ]
 },
 "rule_families": {
  "expand": {"rules":["R2","R4","R6","R7","R8","R9"],"operation":"a compressed proposition unfolded into a process, its endpoint kept: condition → test → response → outcome"},
  "anchor": {"rules":["R3","R5"],"operation":"a word or form carried across and changed in grammar or standing; these carry the direction of dependency"},
  "frame": {"rules":["R1"],"operation":"the letter's sender-formula made an epistolary opening"}
 },
 "knot": {
  "ref": "Jas 2:2–7",
  "note": "Six verses of James carry most of Rev 2:9–11. The order is not kept; the gathering is.",
  "items": [
   {"seed":"S4","rev":"synagōgē (2:9)","jas":"eis synagōgēn hymōn (2:2)"},
   {"seed":"S3","rev":"ptōcheian … plousios (2:9)","jas":"tous ptōchous … plousious (2:5)"},
   {"seed":"S11","rev":"akousatō (2:11)","jas":"akousate (2:5)"},
   {"seed":"S8","rev":"dōsō … ton stephanon (2:10)","jas":"hēs epēngeilato (2:5), the 1:12 receipt clause repeated"},
   {"seed":"S5","rev":"ballein … eis phylakēn (2:10)","jas":"helkousin hymas eis kritēria (2:6)"},
   {"seed":"S10","rev":"blasphēmian (2:9)","jas":"blasphēmousin (2:7)"}
  ]
 },
 "measures": {"note":"Six measures for a derivation between two texts. Counts are computed from this file.","coverage":"13 derived pericopes; residue 6 pericopes","specificity":"7 lexical anchors, 2 unique in the canon","uniformity":"6 of 9 rules are one operation (family: expand); 2 carry direction (anchor); 1 frames","complexity":"9 rules for 9 emissions and 19 matches; v1.0 was 8 rules for 8 emissions","residue":"displayed below, with class per item","ordering":"open. The seed opens on S1 and closes on S9 (the second death); James opens on 1:1 and closes on 5:19–20 (a soul saved from death). The interior order is not kept: the 2:2–7 knot gathers 2:9–2:11 out of sequence. Not yet measured."}
}